Fragile Threads, from Earth to Sky: A Conversation Between Cindy Rinne and Toti O’Brien

Cindy: The story looks at gay rights, women and those identifying as women having a voice. Although the story is set in the distant past, the issues are current.

Toti: Mine is not a story of flight, but it's a story of long distance, of the courage it takes to part from one's roots while still remaining, somewhere, connected.

Cindy Rinne creates fiber art and writes in San Bernardino, CA. A Pushcart nominee. Her poems have appeared in literary journals, anthologies, art exhibits, and dance performances. Author of: The Feather Ladder (Picture Show Press), Words Become Ashes: An Offering (Bamboo Dart Press), Today in the Forest with Toti O’Brien (Moonrise Press), and others. Her poetry appeared in: The Journal of Radical Wonder, Mythos Magazine, Verse-Virtual, and others.

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Toti O’Brien: Cindy, I remember when I first heard you read from The Feather Ladder. You were handling the very first copy! The book had just been released. It must have been the Fall of 2021—of course, we were grappling with the pandemic, trying to keep our creative souls and hope alive. I was sitting on the floor of the gallery where your reading took place in conjunction with an art opening. I recall being literally carried upwards by both your imagery and delivery, lifted in a world magical and mysterious that defied gravity. In a landscape of intermittent lockdowns and endless isolation, your aerial verse invoked the idea of escaping the labyrinth from above.
Can you briefly explain the core idea of this book?
Did you actually conceive it during the pandemic? If not, did the pandemic influence its development or its final shape?
Could you say something about where the original impulse came from?

Cindy Rinne: This novel in verse is a coming-of-age story for The Feather Keeper. He is sought out by a group of birds to help them fulfill their dream. He also discovers his mysterious origins because of this quest. Prophecies weave through the story for The Feather Keeper to be fulfilled as he chooses to take this journey.
Owl responded, Owl magic to protect your skin. It will be a night to your fingers.
The original story, which was longer, was conceived several years before the pandemic. The only effect the pandemic had was that the publisher delayed publication until things opened again.
The original impulse came from an idea about a group of birds speaking with The Feather Keeper about their idea to build a ladder reaching from earth to the sky. Then humans could get off the ground and out of their routines.
I made up this myth based in Neolithic times. In the story several times, their new idea receives opposition because there is fear of change. There is also support. As the journey continues, several characters who are not birds help them and The Feather Keeper. They meet with Sitka Spruce, Thunder Sun, Clear Sky, and Stone Woman.

A year later with various versions of COVID, Pages of a Broken Diary is launched in the same gallery captivating the audience. Your delivery is passionate. Although I know you well, there is much to discover in this book. Can you talk about the form in this book? Do you see it as a memoir in fragments through prose or short stories? Why not poetry?
This book seems to go deeper and is your most vulnerable. “I am an orphan at soul.”  The origins? Why now?

TO: Thank you, Cindy. “There is much to discover,” is probably the best comment a book could wish for! I see Pages of a Broken Diary as a collection juxtaposing different “formats” and “tones” rather than different “genres.” Some “pages” are clear, memoir-like narratives. Other pages are indirect, elusive. Some are very brief and read like prose poems. This contrast of voices and moods is deliberate. For me, it echoes the kaleidoscope of memory—the way life and its complexities speak to our mind/heart when we reflect on our past.
The book “reads as a memoir” because it strongly focuses on childhood and coming-of-age, family and relationships, motherland and displacement. Still, it doesn’t trace a life story, and the margins between fiction and nonfiction are never defined. My intent was to gather into a cohesive whole my reflections in the above-mentioned areas, delving into them with whatever means I could handle—thoughts, feelings, recollections, hypotheses, sheer imagination, irony, paradox, the lyrical, the documentary, you name it—and then offer to the reader not the result of my questioning, but the questioning itself. 
I would think of a memoir as a detailed photograph, with recognizable scenery and portraits—sometimes, as one of those collages juxtaposing many small pictures—sometimes, maybe, as an album one could leaf through. Pages is none of this. Imagine it as a scatter of incomplete, blurred snapshots. Some of them might be distinct, and you seem to recognize this or that—but in the next one the same face is blurred—in the next one, the character or the landscape or the epoch have changed. Think of it as a bunch of puzzle elements sparse on a coffee table. The puzzle must be assembled, and each reader will do it in her unique fashion.

Origins, you say. I love how you simply speak the word, how you just pose it there. Are you asking me why I look back? What I am seeking? Let me ask you first, then… Why did you made up a myth based in Neolithic times?

CR: I decided to push the story back in time when community just began to be a concept and tribes with a chief were starting to form. The Neolithic culture includes farming and the use of metal tools. This was a time when the earth, goddesses, and the stars were honored. We need to bring this back. They wore animal skins. Cave paintings show hunting. I could include hyena and lynx.
The Feather Keeper talks with animals instead of hunting or farming. He’s still a nomad. This character didn’t begin as a Two-Spirit who embodies both the masculine and feminine. I discovered this term at an art exhibit of photographs after the myth had been written. It felt right. He probably would have been accepted back then, but LGBTQ Americans and beyond remain vulnerable to violence and hate. I write ancient / present and brought issues of today into the story.
The book is about social justice, courage, and magic. Myths last because of truths contained. I am a storyteller. Most of my poems contain a story. Sometimes I tell the story over several poems like this novel in verse does.

The style in Pages of a Broken Diary is conversational. Unpolished. Raw in places and lyrical in others. I feel I am with you in the push / pull of uncertainty, a timid present. How spontaneous is your writing? Do you think this allows the reader to bring their story easily? Is this important to you?

TO: As you say, the style in Pages is sometimes conversational, sometimes lyrical. I would not say unpolished because, as an ESL writer, polishing for me is a must—it needs to be agonizing, relentless. But, yes, my first drafts are spontaneous, unplanned, uncontrolled. To me, that is the only way to let “row” and “vulnerable” freely emerge. When they do (boldly show themselves in the nude) they speak to the reader in a different way. Closeness to the reader is important to me. I seek for a dialogue to be established, as authentic as possible, even if mediated through the written page. When I write in a conversational mode I am truly speaking with you, whoever you are. When I withdraw into the lyrical, elusive, non-linear, I am inviting you to behold a monologue happening in a “public sphere of privacy.” I am alone, but the spotlight is on, and you are welcome to witness the “push / pull of uncertainty.”
I firmly believe that the most vulnerable, the most open is the writing, the most it allows readers’ feelings and stories to resonate and emerge in response. And that is the whole point, is it?

You have mentioned “fear of change” as one of the motifs in your book. It is what creates obstacles that need to be overcome in order to build the ladder. But your novel is also permeated by the opposite force, a desire for change, which finally prevails. I wonder if “a desire for change” in the present is what prompts you/us to look back, as if wondering, “how did we get here?” As if, gazing at the past with clear eyes, we could see what we wish to keep and what we don’t want to repeat. Is there something in particular that your book sets to change, might be able to change?

CR: Opposition comes from those who say, Humans were not meant to fly. This can include the idea of are dreams possible? When my first book was published, I realized I was an author. A dream to have a book barely seemed possible. This dream included community from critique sessions to poetry readings. There are many allies in this story.
The ego rises up and says, You are not a good enough writer. Do people care about myth? On the other hand, others can be jealous or try to sabotage. The ladder builders face destruction but learn determination. For me it means a lot when a story or poem touches one person. You and I have discussed the power story holds.
It takes courage to follow your dream and to navigate the unknown. Pushing through the fear is a test for the birds and The Feather Keeper. He says, I will climb when no one else is willing. Recently, I decided to do performance poetry. I love making the writing real in a different way using props, costumes I make, and the movement of my body. In The Feather Ladder, he takes a stand. Opposition comes in the form of power struggles. The Feather Keeper acts in the balance of knowing when to negotiate, be humble, and when to be bold. He keeps the focus of the bird’s dream. In the process, he discovers what is important.
The story looks at gay rights, women and those identifying as women having a voice. Although the story is set in the distant past, the issues are current. I look at the situations of climate, ecological, political, and cultural chaos today. Even think about how this could be a banned book like the feather ladder falls apart. Then I wonder if I/we can find a gift to share with others like The Feather Keeper did? Can we work together to bring change and follow our dreams?

We weave worlds magical and mysterious and defy clear formats.  Even in what appears to be very different books, there’s links. Discuss.

TO: Yes, there are definitely links between these two books! Otherwise, we probably would not be having this conversation. I can think of two main connections, right away. One is almost obvious. As per our visual art, we both build books out of fragments, juxtaposing bits and pieces instead of embracing a unified, fluent narrative. As per our visual art, we both use shards that are asymmetrical, different in texture and size. I have discussed my frequent and deliberate changes of tone, POV, format. The building blocks of your book are all poems, but they vary as well. The story is told by a polyphony of voices, the POV constantly shifts, even the font/format does. It seems that we both like sharp angles, such as the zigzag point you frequently use in your textiles, or my ripped shreds of papers.
Another, very strong similarity pertains to contents. Both of ours are coming-of-age story, though “age” is not insisted upon—a detail that rather likens them to tales of initiation, testimonials to a process of inner growth. Mine is not a story of flight, but it’s a story of long distance, of the courage it takes to part from one’s roots while still remaining, somehow, connected—as it happens to the unnamed character of “Her Kind,” which dreams to be attached to a pole and runs until sheer momentum lifts her from the ground. Though she’d like to be a bird, she knows she’s not one. Still, she stubbornly enjoys her parcel of levitation.
After all, my book ends on something aerial as well: the airmail letters, light as feathers, going back and forth across the Atlantic, “fragile threads creating the legend, stretched over oblivion.”

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